Attila the Hun is one of those famous historical figures I knew existed, but know very little about. As a result of my ignorance, I was surprised to learn that there are accounts of Attila and Pope Leo interacting with each other. Instead of doing a full analysis of their meeting, I want to look at how the text The Golden Legend tells it. Because The Golden Legend is a compilation of miracle stories and hagiographies, it is not exactly a reliable historical source. That being said, I want to take a deeper dive into why the author wrote the story the way they did.
When people are writing historical accounts it’s important to remember these things:
- Who is writing it?
- Why are they writing it?
- Who is their audience?
- What is their motive for writing it?
The answers to these questions will impact how you view the text. (By the way, these questions can and should be applied to media today too!)
The Meeting between Leo the Great (painted as a portrait of Leo X) and Attila | Source: Wikimedia Commons
Before I begin my analysis of the story, I will retell the story:
Attila has invaded Italy. He is doing a very good job of destroying it too. Knowing that he can’t just let this happen, Leo spends three days and three nights praying in the church of the apostles for some kind of guidance. After doing this, Leo tells his men that he’s going to meet Attila and anyone who wants to come can join him. The two men meet up. Leo has just barely gotten off his horse when the mighty Attila throws himself at his feet!
Attila begs Leo to tell him what he wants. And Leo knows exactly what he wants! He wants Attila to leave Italy and release all of his Christian prisoners. (Apparently, Leo was not particularly concerned about anyone who was not a Christian.) The story doesn’t explicitly say whether or not Attila actually did this (as a side note, Attila did, in fact, leave Italy), but it does say how angry and shocked the Huns are at Attila’s conduct in front of Leo:
“And his servants reproved him that the triumphing prince of the world should be overcome of a priest.” (christianiconography.info)
Attila has an ominous response for his critics:
“I have provided for myself and to you. I saw on his right side a knight standing with a sword drawn and saying to me: But if thou spare this man thou shalt be slain, and all thy men.” (sourcebooks.fordham.edu)
And that’s the story of Leo and Attila’s meeting! Let’s start analyzing it.
The Golden Legend is a compilation of hagiographies, collected by a friar named Jacobus de Voragine. While he didn’t write all of the stories himself, he was still a Christian, thus he has a Christain worldview. His intended audience is made of Christians as well. Furthermore, this story was written by Paul the Deacon who was also a Christian, thus he would be affected by a similar worldview/motive as Jacobus de Voragine. Hagiographies are biographies of saints and they are supposed to tell of the miracles they performed. So it’s only natural that the story is going to focus on the miracles done by and the holiness of Pope Leo.
Historically, Attila and Leo met and they negotiated for peace. In reality, how exactly Leo got Attila to leave probably wasn’t due to an angel or what have you threatening Attila and his people with physical violence. There were definitely earthly matters at play. (Earthly matters such as the famine, sickness, armies fighting back, and perhaps even a ton of money from the government to get them to go away. All of which are fantastic incentives for any invader to think to themselves, ‘Huh. Maybe trying to take over this country is more hassle than its worth.’)
Personally, I don’t think Attila was actually threatened by a knight only he could see. It’s entirely possible he had a vision, but I don’t think it’s plausible. However, whether or not Attila actually had a vision isn’t really the point of the story. The point of the text is to show that Leo is holy, Heaven says he’s holy, and Leo is saving Christians from heathen invaders.
The Golden Legend: Readings on Saints–Google Books